Across cultures, people say “What goes around, comes around.” In spirituality, that’s Karma. In science, it’s cause and effect, Newton’s Third Law, or feedback loops. Both describe the same universal principle every action triggers a reaction, every cause creates a result, and nothing truly happens in isolation.

This section bridges spiritual philosophy with scientific reasoning, showing that Karma isn’t only mystical it’s measurable in behavior, physics, biology, and psychology.

1. Physics: Newton’s Third Law, The Physical Face of Karma

In physics, Newton’s Third Law states: “For every action, there is an equal and opposite reaction.”
It’s the most direct scientific equivalent of Karma. If you push an object, it pushes back with equal force. Energy doesn’t vanish it transforms, redistributes, and returns.

Parallel to Karma:
Every action, whether physical or moral, sends out energy into the world. The universe maintains balance by returning that energy in some form. When a person spreads kindness, the “reaction” comes as goodwill and cooperation. When they spread harm, resistance and backlash follow. The laws of motion and morality mirror one another both preserve balance in their respective realms.

Real-world example:
Industrial pollution once fueled growth but led to environmental degradation. Now, global warming, rising sea levels, and natural disasters are the “reaction” to humanity’s unchecked “action.” This is Karma on a planetary scale.

2. Psychology: The Law of Cognitive and Behavioral Consequence

In psychology, Behavioral Conditioning and Cognitive Dissonance show how human minds naturally respond to actions with consequences.

• When we act kindly, our brain releases serotonin and oxytocin, creating happiness and emotional stability.
• When we act with deceit or harm, guilt and stress hormones like cortisol rise, leading to anxiety and burnout.

This means moral choices shape not just destiny but brain chemistry.
Dr. Martin Seligman’s research on Positive Psychology confirms that altruistic behavior improves mental health and life satisfaction scientific evidence that “good deeds return good outcomes.”

Example:
People who engage in community service or acts of empathy often report longer lifespans and higher emotional resilience. Conversely, those who engage in manipulation, corruption, or deceit experience higher rates of depression and insomnia due to cognitive dissonance.

3. Biology: The Feedback Mechanism in Nature

Nature itself operates on self-correcting systems. Every ecosystem maintains equilibrium through feedback loops.

• When predator populations rise, prey declines, leading to predator starvation and eventual balance.
• When humans exploit nature, ecological imbalance triggers disease, resource scarcity, and climate change nature’s version of karmic retribution.

Scientific interpretation:
Homeostasis in biology mirrors Karma in philosophy. It’s the built-in correction mechanism of the natural world. Every disturbance, whether physical or moral, finds equilibrium again.

4. Neuroscience: Mirror Neurons and Empathic Return

Neuroscientists discovered mirror neurons, brain cells that react not only when we perform an action but when we see others doing it. This means our brain literally mirrors emotional energy pain, joy, compassion around us.

Example:
When someone acts cruelly, they unconsciously absorb negative emotional states from their environment. The human brain is wired for empathy, so harming others often rebounds psychologically. This supports the idea that negative energy returns not through mystical force but through neural feedback.

5. Sociology: The Law of Social Reciprocity

Sociologists recognize reciprocity as a universal social rule. Communities that thrive operate on trust, fairness, and shared benefit. When individuals or institutions act selfishly, social trust collapses and isolation begins.

Example:
Corporate leaders who exploit workers or customers often face reputation collapse and consumer backlash. The downfall of major companies like Enron or the 2008 financial crash were not random, they were systemic reactions to greed and unethical behavior. Karma in this case worked through social systems.

6. Quantum Physics: The Observer Effect and Energy Exchange

In quantum science, the Observer Effect suggests that observation itself alters the state of what’s observed. Conscious intent influences energy behavior. While not “Karma” in the traditional sense, it aligns with the idea that thought and intention shape reality.

Modern insight:
Dr. Masaru Emoto’s experiments on water crystals showed that positive words and thoughts formed harmonious patterns, while negative ones caused chaotic structures. Though controversial, the idea symbolizes how consciousness affects the material world.

It echoes ancient wisdom: “As you think, so you become.”

7. Real-world Reflections of Scientific Karma

• Environmental Karma: The rise in climate disasters reflects humanity’s exploitation of resources.
• Technological Karma: The internet brought knowledge but also misinformation and addiction every innovation has its shadow.
• Health Karma: Poor lifestyle choices smoking, stress, unhealthy diet return as physical disease. The body, like the universe, keeps score.

8. The Unified Principle: Science and Spirituality Converge

Whether in physics, biology, or ethics, the same truth emerges: actions generate reactions. Energy never disappears it circulates. Every system in nature, including the human mind, seeks balance.

What ancient sages called Karma, science calls causality. Both describe a universal principle the inevitability of consequence.

The Scientific Soul of Karma

Karma isn’t mythology it’s the architecture of reality. From subatomic particles to human society, everything runs on the law of return.

When we act with integrity, empathy, and awareness, we align with the natural flow of this universal law. When we act with greed, hatred, or harm, we disrupt it and that disruption circles back, as pain or loss, to restore equilibrium.

The lesson is timeless and scientific:
Nothing vanishes without trace. Everything comes full circle.

Or in both the language of science and spirit:

Every action leaves a footprint, and the universe always follows the trail.

There are few principles as universal, impartial, and unbreakable as Karma. It transcends religion, culture, and time. It is not a superstition or divine punishment, but the law of moral cause and effect that governs the universe. Karma simply means, “As you sow, so shall you reap.” Every thought, every intention, and every action carries an energetic consequence.

In every age and every faith, one truth echoes across time, no one escapes the law of karma. Not kings, not saints, not even the gods themselves. Karma is the most impartial force in the universe, a law that returns to each being the exact reflection of their actions, words, and intentions. It is not punishment, but balance. It does not act out of anger, but out of cosmic justice.

The Mahabharata, one of the world’s greatest epics, gives countless examples of this eternal principle in action. Even Lord Krishna, the eighth avatar of Vishnu and the divine guide of humanity, lived through the weight of karma not as retribution, but as an embodiment of divine law showing that no being, however supreme, is above accountability during his earthly existence. This law applies to all human or divine, rich or poor, righteous or wicked. Lord Krishna, life, as depicted in the Mahabharata, teaches that no being, however powerful or enlightened, stands above the moral balance of the universe.

Karma in the Language of the Universe

In Sanskrit, karma literally means “action.” But in deeper spiritual understanding, it represents the eternal rhythm of cause and consequence. Karma is not about immediate results. It is a cosmic accounting system that balances energy across lifetimes.

Just as gravity does not discriminate between a saint and a sinner, karma does not favor or spare anyone. Its purpose is not revenge but restoration restoring harmony whenever imbalance is created through greed, anger, deceit, or cruelty.

When we perform righteous actions with selflessness, we invite good karma peace, opportunity, and joy. When we act with malice, ego, or harm, we create karmic debts that must one day be repaid through experience and suffering.

When Lord Krishna Faced His Own Karma

The Mahabharata portrays Lord Krishna as the divine guide of humanity, the upholder of dharma (righteousness). Yet, even he demonstrated that divine beings respect the law of karma. Lord Krishna, the divine strategist and protector of dharma, guided the Pandavas to victory in the Kurukshetra war. His role was to restore justice, yet he too experienced the return of karma in his final days.

After the war, the Yadava clan, proud and powerful, grew arrogant and unrighteous. Despite Krishna’s warnings, they mocked sages, disrespected dharma, and fell into internal conflict. Their destruction came not from external enemies but from their own actions the consequence of arrogance and disrespect

Krishna’s departure symbolized the completion of a karmic cycle. Through this, he reaffirmed that no one, not even God in human form, is beyond cause and effect.

In his incarnation as Rama, he killed Vali, the monkey king, by hiding behind a tree. Though Rama’s action had divine purpose to restore dharma it still created a karmic ripple. In the end, Krishna withdrew from the world. In his next life as Krishna, that same karma returned to him when a hunter named Jara shot him in the foot, mistaking him for a deer, while Krishna sat in meditation in the forest. The arrow ended Krishna’s human life, marking the conclusion of his earthly duties.

This was no accident. It was the return of karma for in his earlier life as Rama, Krishna had killed Vali, the monkey king, in a similar manner, striking from behind a tree. Though Rama had acted in accordance with divine purpose, the karmic law required balance. The same act returned to him, now as Krishna, through the hand of a hunter.

This event was not tragedy, but teaching that even avatars live within the cosmic laws they themselves have set for creation. He abides by it to teach humanity that no power, wealth, or divinity exempts anyone from responsibility and they show humanity that accountability is sacred, not selective.

Karma in the Mahabharata: The Great Balancer

The Mahabharata is perhaps the greatest human study of karma ever written. Every major character in the epic reaps the results of their deeds, proving that karma spares no one.

• Duryodhana — His greed, arrogance, and jealousy towards the Pandavas led him to commit countless injustices. Despite his might, his fate was sealed by his own choices. His death at the hands of Bhima was not revenge; it was karma restoring balance.
• Draupadi’s Humiliation — When Draupadi was disrobed in the royal court, dharma itself was insulted. The silence of elders like Bhishma and the cruelty of Dushasana invoked a karmic storm that wiped out generations of warriors.
• Bhishma’s Pain — Though he lived a life of honor, Bhishma’s extreme vows and silent witness to injustice bound him to the pain of lying on a bed of arrows. His suffering was not punishment but a cleansing the karmic weight of choosing duty over truth.
• Karna’s Tragedy — Despite his generosity and valor, Karna suffered lifelong rejection and misfortune for supporting adharma (unrighteousness). His loyalty to Duryodhana, though born of gratitude, bound him to karma he could not escape.
• Even Pandavas, though guided by virtue, faced their share of pain. Their exile, losses, and struggles were karmic consequences of past lives and present choices, teaching them humility and compassion and reminders that dharma must be lived, not claimed.

The Mahabharata’s message is clear, Karma is not cruel; it is just. Every soul must face the mirror it has created.

Teachings from the Bhagavad Gita on Karma

In the Bhagavad Gita, Lord Krishna explains karma in its purest form. He tells Arjuna that the path to liberation is not in escaping action but in acting with awareness and detachment.

• “Karmanye vadhikaraste, ma phaleshu kadachana” (Gita 2.47)
  “You have the right to perform your actions, but not to the fruits thereof.”
  This verse reminds us that we can control only our intent and effort, not the outcome.
• “Yad yad acarati sresthas tat tad evetaro janah” (Gita 3.21)
  “Whatever a great person does, others follow.”
  Karma extends beyond individual consequences. Our actions influence the collective destiny of those who look up to us.
• “Na hi kashchit kshanamapi jatu tishthatyakarmakrit” (Gita 3.5)
  “No one can remain even for a moment without performing action.”
  Every thought and choice we make is karma in motion. Even inaction creates karma.

These teachings show that the path to freedom is through selfless action (Nishkama Karma) performing one’s duty without attachment to reward or fear of consequence.

Buddhism: Karma and the Wheel of Rebirth

In Buddhism, Karma isn’t punishment but natural consequence. Buddha taught that intentional actions shape one’s future experiences. The wheel of Samsara turns because of our deeds.

A key example is the story of Angulimala, a bandit who killed hundreds. When he met Buddha, he transformed through compassion and dedicated his life to service. Though enlightened, he still faced social rejection and physical harm for his past crimes, proving that even repentance cannot erase Karma, only transcend it through awareness.

Modern reflection:
In therapy, Buddhist psychology applies this principle: healing begins by accepting responsibility for our actions and transforming intention into compassion.

Christianity: “As You Sow, So Shall You Reap”

Christianity shares a similar principle through the concept of Divine Justice. The Bible states in Galatians 6:7: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”
Even King David, beloved of God, faced consequences for his transgressions. After his sin against Uriah, he endured the loss of his son an expression of moral consequence, not divine cruelty.

Modern reflection:
The Christian emphasis on confession and repentance is a way to acknowledge one’s karmic burden and seek cleansing through faith and forgiveness.

Islam: The Law of Cause and Accountability (Qadr and Amal)

Islam teaches Qadr (divine decree) balanced with Amal (human action). Every deed, however small, is recorded. The Qur’an says in Surah Zalzalah (99:7–8):
“So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”

Even prophets and rulers face tests to remind humanity that no power exempts one from accountability.
Example: Prophet Moses (Musa) faced years of hardship after killing an Egyptian, which became his path toward spiritual awakening and divine mission.

Sikhism: Karma and Grace

Sikhism blends Karma with Nadar (divine grace). Guru Nanak taught that actions decide destiny, but liberation comes when divine grace wipes karmic debt.
Still, Sikhs are taught that no one escapes consequence one must live truthfully, selflessly, and with humility.
Example: Guru Gobind Singh endured personal loss, including the martyrdom of his sons, symbolizing that even divine messengers bear the trials of Karma in service to truth.

Jainism: Karma as a Physical Substance

In Jain philosophy, Karma is not abstract it’s a fine matter that sticks to the soul. Every action, thought, or emotion attracts or removes karmic particles.
Liberation comes by cleansing these through truth, nonviolence, and self-discipline.
Example: The life of Mahavira, who bore pain without complaint, shows that one must endure the results of past Karma calmly while purifying the soul.

The Unforgiving Law of Karma

Karma operates silently, without bias. It doesn’t matter who you are king or beggar, sinner or saint every action creates an echo. That echo, at its destined time, returns to its source.

The Bhagavad Gita teaches that karma is not merely about good or bad deeds; it is about intent, awareness, and duty. Even righteous acts, if done with selfish intent, create bondage. True liberation comes when actions are performed with pure intent, without attachment to their outcome.

Yet, even when divine beings take birth in human form, they enter the realm of cause and effect. The cosmic law applies to all, for it maintains the moral and spiritual balance of creation.

Karma in Modern Life, Real World Reflections

In today’s world, where deceit, exploitation, and cruelty often seem to go unpunished, the law of karma quietly continues its work. You may escape human justice, but not cosmic justice. The law of karma is not confined to mythology; it is alive in our daily lives, shaping destinies silently. Every act of integrity, compassion, or deceit we commit ripples through time.

When you harm another, you create a wound in the fabric of existence. When you deceive, that energy of deceit remains tied to you until you atone through truth and integrity. Conversely, every act of kindness, forgiveness, and compassion sows seeds of grace that eventually return multiplied.

• When a businessperson cheats others for profit, they may gain wealth, but their peace disappears. Their success becomes haunted by anxiety and mistrust. Sooner or later, the same deceit returns in another form betrayal, failure, or loss.
• When a leader uses power for selfish motives, their reign may look strong, but their downfall is inevitable. History remembers tyrants not for their glory but for their karma.
• When a kind person helps others without expecting reward, life finds ways to bless them not always immediately, but at the perfect time. Their good karma may come as health, loyal relationships, or inner peace.
• When someone harms another through lies, envy, or cruelty, they set in motion a current of suffering that will return. It might not come as punishment, but as loss of trust, isolation, or hardship that mirrors their past actions.
• Adolf Hitler’s empire collapsed through the very violence he unleashed.
• Business leaders who exploit others often face downfall through scandals or personal turmoil.
• Social reformers like Nelson Mandela show the opposite despite suffering unjustly, their good deeds echoed back through love and legacy.

Karma does not hurry, but it never forgets. Karma, by any name, restores equilibrium. It is not vengeance it’s balance. It teaches patience, humility, and compassion.

So before harming anyone, before speaking in anger, before acting with malice pause. Ask yourself, “Is this what I want returned to me?” Because it will be, sooner or later.

Scientific Parallels, Energy, Cause, and Effect

Even in science, the idea of karma finds resonance. Newton’s Third Law states: “Every action has an equal and opposite reaction.” What we send out in energy, thought, or behavior inevitably returns.

Psychologically, people who live dishonestly carry guilt and fear that manifest as stress and illness. Those who act with kindness and gratitude tend to live longer, healthier lives. These outcomes are karma manifesting through the body and mind.

The universe functions on balance, whether through physics or spirituality. Karma is that universal law of equilibrium on the moral plane.

Why Karma Is Never Forgiving, Yet Always Fair

Karma is not vengeful. It is the natural unfolding of truth. When one acts with harmful intent, the consequences are merely the reflection of that vibration. The universe corrects imbalance by teaching through experience. Karma does not seek revenge; it seeks restoration. When one harms another, the pain does not vanish it transforms and returns. When one acts with hatred, the energy of that hatred circles back to its source.

Divine grace can soften karma, but it cannot erase it. Even Lord Krishna, as an avatar, accepted the return of his deeds with serenity, showing that awareness and acceptance are the highest forms of wisdom. People often confuse divine mercy with exemption from karma, but mercy does not cancel karma it helps one endure and learn from it. The law of cause and effect is absolute because it preserves justice across lifetimes.

The law of karma is the ultimate teacher. It makes you aware that your choices matter. It reminds you that you are both the creator and the consequence of your actions. Even when God intervenes, He does not abolish karma, He guides the soul to transform through it. Lord Krishna’s own life demonstrates that dharma and karma work hand in hand, balancing every imbalance, healing every wound through time.

Lessons from the Cosmic Balance to Live By

1. No one escapes karma, not even the divine. Never harm another being, the pain will circle back.
   Every soul must experience the consequences of its choices, for this is how the universe maintains balance.
2. Choose truth even when it is difficult.
   Lies and manipulation may offer quick comfort, but they always return as karmic storms. Every act of cruelty plants seeds of future suffering.
3. Intention is the seed of karma.
   What you intend carries more weight than what you achieve. A kind act with selfish motives still binds you, while a painful choice made with love can set you free.
4. Forgiveness cleanses karma. Forgive and let go.
   When you forgive, you release the chain that binds both you and the one who wronged you. Holding hatred binds you to the very energy you despise. Forgiveness frees you from negative karma.
5. Humility protects from downfall.
   The proud always fall because arrogance blinds the soul to the approaching tide of its own deeds.
6. Awareness is freedom. Act with awareness.
   When you act with awareness, you create harmony. When you act unconsciously, you weave chains of karma. Intent matters more than result. A mistake made with purity is lighter than success gained through deceit.
7. Serve selflessly.
   Actions done without expectation cleanse karmic debts and lead toward liberation (moksha).

The Eternal Reminder

The Mahabharata ends not with triumph but with humility. The Pandavas, after victory, realize the futility of pride and the inevitability of karma. Even their triumph carried loss. Krishna’s departure signaled the beginning of Kali Yuga, reminding humanity that the cycle of cause and effect never stops.

Karma is not fate, it is freedom disguised as responsibility. It gives every soul the power to rewrite destiny through conscious choice. Karma is not a threat; it is a teacher. It reminds us that the universe is watching, balancing, and restoring every action into perfect harmony.

Even Lord Krishna, who walked as God among men, lived by the laws of karma to show humanity that righteousness is not about escaping consequences, but facing them with wisdom, courage, and grace.

As Lord Krishna’s life teaches, karma may be delayed, but it is never denied. The energy you send out will find its way back. Let it be love, not hatred. Let it be compassion, not cruelty. Because the universe is listening, recording, and responding. So before harming another being, before acting out of jealousy or pride, remember, karma may be slow, but it is certain. What you give to the world will always return to you.

Live consciously. Speak truthfully. Act with compassion. That is the only way to walk through life free of fear and full of peace, knowing that when karma comes, it will bring you blessings, not burdens. In that awareness lies true wisdom, and in that wisdom lies liberation.

For centuries, a widespread belief has circulated that Hinduism worships 33 crore (330 million) gods. This number is often cited by critics and even misunderstood by followers. But the truth lies much deeper and far more profound.

In the Vedas, the original sacred texts of Hinduism, the term used is “Trayastrimsati Koti Deva”, which translates to “33 Devas (divine entities)” not 33 crores. The Sanskrit word “Koti” can mean either type or category, and later mistranslations led to the confusion of 33 categories being interpreted as 33 crores.

Let’s explore who these 33 Devas are, what they represent, and what this ancient number actually means.

1. The Origin of the 33 Devas, Vedic References

The Yajur Veda (32.1), Atharva Veda (10.7.13), and Brihadaranyaka Upanishad (3.9.1) mention the 33 Devas, representing the cosmic principles of the universe rather than individual gods with separate personalities.

According to the Shatapatha Brahmana (14.5.2.6), the 33 Devas are divided as follows:

• 12 Adityas (Solar Deities)
• 11 Rudras (Deities of Transformation)
• 8 Vasus (Elemental Deities)
• 2 Ashvins (Divine Twin Physicians)

Total = 12 + 11 + 8 + 2 = 33 Devas

These 33 represent not physical beings but energies, functions, and cosmic laws operating in creation, preservation, and transformation.

2. The 8 Vasus, Guardians of Material Existence

The Vasus symbolize the basic elements and energies of nature. They are responsible for the physical foundation of the cosmos and human life.

Example:
When you light a lamp during a ritual, you invoke Agni not as a god in human form, but as the principle of transformation, the bridge between the physical and spiritual realms.

3. The 11 Rudras, The Energies of Transformation

The Rudras are forces of change, destruction, and renewal. They represent the emotional and spiritual dimensions of human life. In later Hinduism, the concept of Rudra evolved into Lord Shiva, the ultimate transformer.

The 11 Rudras represent the 10 vital energies (pranas) in the body and the mind (manas), the 11th.
These govern our breath, emotion, and spiritual awakening.

Rudras’ symbolic role: They remind us that destruction is not always evil. It is part of the cycle of regeneration, just as a forest fire clears the way for new growth.

Example:
When old beliefs or attachments are destroyed in your life, it is the Rudra principle working through you painful, yet necessary for evolution.

4. The 12 Adityas, The Solar Principles of Time and Dharma

The Adityas are not just sun gods, but the forces that sustain life and order. They represent the months of the year and uphold universal law and morality.

Example:
When you show compassion, fairness, or creativity, you express the qualities of the Adityas, the sustaining lights within your own consciousness.

5. The 2 Ashvins, Twin Gods of Healing and Harmony

The Ashvins, or Nasatya and Dasra, are twin horsemen representing health, medicine, and rejuvenation. They symbolize the balance between body and mind, day and night, reason and emotion.

In the Rig Veda, they are called the “physicians of the gods,” bringing both physical healing and spiritual restoration.

Example:
Every act of empathy or caregiving reflects the Ashvinic energy, the power to heal through compassion.

6. The Philosophical Meaning Behind the 33 Devas

The 33 Devas are not separate entities to be worshipped individually, but universal principles operating through nature, time, and consciousness.

In modern terms:

• Vasus = Matter and Energy
• Rudras = Psychological and Spiritual Forces
• Adityas = Moral and Cosmic Order
• Ashvins = Restoration and Healing

Together, they represent the complete ecosystem of creation physical, emotional, intellectual, and spiritual.

7. How the Misinterpretation Happened

The confusion came from the Sanskrit word “Koti”, which means both “type” and “crore.”
Ancient texts mentioned Trayastrimsati Koti Deva, meaning 33 categories of deities.
Later translations took “Koti” as “crore,” leading to the myth that Hinduism believes in 33 crore gods.

But even within Hinduism, the deeper realization is expressed beautifully in the Rig Veda (1.164.46):

“Ekam Sat Vipra Bahudha Vadanti”
(Truth is One, the wise call it by many names.)

This means that all these divine forces are expressions of one Supreme Reality Brahman, the infinite consciousness.

8. The Modern Relevance of the 33 Devas

In today’s world, the concept of 33 Devas can be seen as symbolic of the different dimensions of human potential.

• The Vasus teach us to respect nature and balance with the environment.
• The Rudras remind us that transformation is necessary for growth.
• The Adityas guide us toward ethical living and social harmony.
• The Ashvins inspire us to heal ourselves and others.

Instead of external deities, we can view them as inner archetypes, energies to awaken within ourselves.

Example:
When you meditate, you invoke the Aditya of light;
when you forgive, you embody the Rudra of transformation;
when you care for nature, you honor the Vasus.

9. The Ultimate Truth, From Many to One

Hinduism’s beauty lies in its inclusiveness.
It begins with multiplicity but ends with unity.
The 33 Devas are not 33 separate gods but 33 facets of one divine consciousness, much like light splitting into colors through a prism.

As from the Upanishads:

“Sarvam Khalvidam Brahma”
(All this is indeed Brahman, the Divine Reality.)

The journey of understanding these 33 Devas is, therefore, not about memorizing names, but realizing that every element of existence is sacred, within and around us.

From Confusion to Clarity

The idea of “33 crore gods” is a beautiful example of how language, over time, can distort spiritual truth. The Vedic 33 Devas represent a cosmic system of harmony, where every force, from fire to compassion, plays a divine role in maintaining balance.

Understanding them helps us see the world not as fragmented, but as one interconnected web of divine energy, a timeless truth that science is only now rediscovering.

In the words of the Bhagavad Gita (7.8):

“I am the taste in water, the light in the sun and the moon, the sacred syllable Om in all the Vedas.”

The divine is not in 33 crores of forms, but in every atom, every heartbeat, and every act of awareness.